"For I do not desire, brethren, that you should be ignorant of this mystery... that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved... Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. For the gifts and the calling of God are irrevocable." (Rom 11:25-29)
Articles on the relationship between Israel and the Church, and role of Israel in God's plan of salvation.
The People of God of the flesh stand surety for the People of God in the spirit, not only as witnesses to scriptural promise but as the living root of the Church. As Christians see it, God taught the idea of a People of God through the Jews, and the Jews' continuing existence is both a perpetual reminder of that lesson and a guarantee that God keeps his promises.
The New Temple will be erected when Judaism and Catholicism will be united to proclaim the only Word of God and the only one Messiah, to sing the only Glory of God that shines in all works performed in both Judaism and Catholicism, in the great works of mercy and in the great works of judgment for the sins of men. So the Nations will know that the true living God is among His people, living in His Temple, which is the Church of Jesus Christ.
Faced with the "already here" of the Church, Israel is the witness of the "not yet". The Jewish people and the Christian people are thus in a situation of mutual imitation. Christians rejoice in the "already here", while the Jews remember the "not yet".
The history of relations between Christians and Jews represents a very complex history which alternates between proximity and distance, between fraternity and estrangement, between love and hate. On the one hand, Jesus cannot be understood without Judaism; on the other hand, the schism between synagogue and church forms the first split in the history of the church,
Read more: Theological Questions and Perspectives in Jewish-Catholic Dialogue
Ariel Ben Ami's and Mark Kinzer's reactions to my study regarding the different ways of understanding Israel have been important and I have appreciated the richness of their contents, albeit correcting some opinions I had expressed.
Read more: For a More Profound Knowledge of the Mystery of Israel, of the Church, of the World
In this article, I examine three questions: First, the question "who is Israel?" - using as point of reference Fr. Carlo Colonna's five ways of understanding the term "Israel." Second, I discuss the idea of God's blessing that comes "from" Israel and is intended "for" Israel. Third, I attempt to clarify our own identity and mission as Catholics for Israel in light of Fr. Carlo's five ways of understanding Israel.
If we wish to grasp the meaning of God's Plan in history with regard to Israel, we must go far beyond the issues relating to the present political Israel or any other temporal vision regarding Israel. We must grasp the role Israel has in God's Plan in the last days of history, wherein we have entered with the end of the time of the nations and the beginning of the time of Israel as God’s nation called in the end times to accept Messiah.
Read more: On the Diverse Realities that go under the name "Israel"
Every time that I am asked to speak about Israel - and this happens often - I feel at first overwhelmed by the greatness and complexity of the subject. And so I simply try with my listeners to look at Israel, the Israel of yesterday, of today, and that of the hope of tomorrow.
St. Jerome wrote long ago that "ignorance of Scripture is ignorance of Christ." Today, largely because of a widespread ignorance of Scripture, God's unique calling to the Jewish people is increasingly delegitimized and denied, and at the heart of this delegitimization stands their biblical connection to the Land of Israel.
….In the meantime, Israel retains its own mission. Israel is in the hands of God, who will save it “as a whole” at the proper time, when the number of the Gentiles is complete….the evangelization of the Gentiles was now the disciples’ particular task…. (Benedict XVI, Jesus of Nazareth, Vol 2, pp. 44-46).
The purpose of my speech is to point out what the change in the relationship between Jews and Christians is about, and especially to show that in this change and in some prophetic events taking place in the world today between Christians and Jews, the heavenly Father is carrying out His plan in history looking more and more towards the day when Christ will return in glory to fulfill the Father's plan upon the world.
Read more: The Difficult Path of Unity between Jews & Christians