Jesus

Catholics for Israel is an apostolate faithful to the Magisterium, the living teaching office of the Church to whom Jesus has entrusted the task of authentically interpreting the word of God (DV 10).  This means that official magisterial teachings of the Catholic Church, most especially chapter 4 of the declaration Nostra Aetate and the Catechism of the Catholic Church, form the core of our beliefs concerning Israel and the Jewish people. 

When Jesus distributed the matzo to the disciples saying, “This is My Body,” He perfected and updated the Biblical commandment to eat matzo on the Seder night, so that the commandment to eat matzo we received at Mt. Sinai would teach us how to respond to G-d as He revealed Himself through the Incarnation and the Cross.

Part I: Israel and the Church from Abraham to Today - The origins of Israel: the Patriarchs; the Exodus and Mount Sinai; the kingdom of Israel; exile and return. Hebrews, Israelites and Jews.  The Messiah and his rejection by his own people.  The birth of the Church. Early Jewish-Christianity, the growth of Gentile Christianity, and the parting of ways.  Israel in the patristic writings: the rise of "replacement theology." Christian anti-Semitism in the Middle-Ages. Theological evaluation: Israel and the Church in the New Testament. 

Part II: Israel and the Church Today - How Vatican II and Nostra Aetate transformed the Church's relationship with the Jewish people. Church documents on the Jewish people from Vatican II to the 21st century. The promised restoration of Israel according to the prophets. An evaluation: can Old Testament prophecies still apply to Israel today? The Catholic Church and the modern State of Israel. Israel's "passion, death and resurrection"?

Part III: Messianic Judaism and Christian Zionism: The rise of the Zionist movement in the late 19th century. Early Christian Zionism. Early Hebrew-Christians and early Hebrew-Catholics. The turning point: 1967. From Hebrew-Christians to Messianic Jews. The Messianic movement today in Israel and among the nations. Messianic theology and faith; Messianic congregations and worship; Messianic culture and life in Israel. Christian Zionism and Christian supporters of Israel today. Toward Jerusalem Council II - welcoming Jewish believers back into the Church.

Is the baptized Jew obligated to keep the commandments of the Jewish Law? In the first part of this series, we see how Jesus did not abrogate the Law of Moses that was given to the Jewish people. We also see how the early Jewish-Christian community continued to live in accordance with the Torah. 

The Name of G-d is like a Temple: Just as a Temple locates G-d's Presence and offers men an opportunity to enter that Presence, the Name of G-d is the "place"—that through which-- we encounter the Presence of G-d.

Having been raised in a Conservative Jewish home in suburban Toronto, I was a regular attendee at synagogue on Sabbaths and High Holidays. My father is a Holocaust survivor from Poland and my mother’s family escaped the pogroms in Russia. Both settled here in Canada and raised my sister and myself in a Jewish and Yiddish speaking environment where all of our friends were Jewish and Israel was our raison d’être. Christianity was the religion of the outsiders, the faith of anti-semites and Jew-haters, the creed of the Crusaders, Inquisitors, Persecutors, and Nazis. Yet my mother would remind me continually that "Jesus was a Jew"...

Jesus and Muhammad could hardly have been more different in how they lived or in what they taught others. Why should we not expect starkly contrasting legacies - from the conduct of their closest companions to the livability of modern-day countries influenced by the predominance of one founder's teachings over the other?

No one could stand beneath the Cross there who wasn't willing to join Jesus on the Cross, to suffer with him. But only those who truly loved Jesus could do that, so only those who truly loved Jesus were worthy to stand with him beneath the Cross--and who truly loved him? Only those whose love the Gospel declares: The Blessed Virgin, Mary Magdalene, and the disciple whom he loved.

'To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son's Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is "the world reconciled." She is that bark which "in the full sail of the Lord's cross, by the breath of the Holy Spirit, navigates safely in this world." According to another image dear to the Church Fathers, she is prefigured by Noah's ark, which alone saves from the flood.' (CCC 845)

LORD, that which You have given us, give to all Israel. May all Israel discover the sweet gentleness and sublimity of the Messiah, who is still waiting, and has already been with us for twenty centuries, Yeshua, the Lord. And together with the Messiah, may Israel discover the stunning beauty of the Good News that comes from heaven, the New Covenant capable of bringing to Israel the peace of her God, shalom upon Jerusalem.

Purim is a day of ecstatic rejoicing, which the Jews celebrate as both a sign of G-d’s enduring love and a promise of their final salvation. There’s nothing in the holiday that contradicts Christian faith, except for one thing: it usually falls out smack in the middle of Lent.

The history of the relationship between Israel and Christendom is drenched with blood and tears. It is a history of mistrust and hostility, but also - thank God - a history marked again and again by attempts at forgiveness, understanding and mutual acceptance...  Can Christian faith, left in its inner power and dignity, not only tolerate Judaism but accept it in its historic mission? Or can it not? Can there be true reconciliation without abandoning the faith, or is reconciliation tied to such abandonment?

As right wing political atheists of a Jewish ancestry, we didn't fit in with anyone around us: not with Catholics, not with the sprinkling of Protestants, certainly not with Orthodox religious Jews in full regalia, nor Reform Jews, nor Zionist atheist Jews, nor left-wing non-Zionist Jews. Later, as a Catholic, I realized that my desire to belong to an identifiable group forever and ever had a psychological as well as a theological reason.

The Church of St. Anne is known as the birthplace of the Blessed Virgin Mary. It is situated right next to the pool of Bethesda, a popular healing center in Roman times and the place where Jesus healed a paralytic as recorded in the Gospel of John.

Is the Messiah to be a mere man, as is commonly thought in traditional Judaism, or is he divine, as it is held by Christians? Did the concept of a divine Messiah derive from Greek pagan influences, or is it rooted in the Bible? Is it a New Testament innovation or can we find hints and traces of this idea throughout the Hebrew Bible and Jewish literature? Read about the divinity of the Messiah in the Patristic writings, in the New Testament, and in the Hebrew Scriptures and Jewish literature.

A Temple is a seat of Divine Presence. In Judaism, there are two Temples, one for the dimension of time, the Sabbath, and one for the dimension of space, the Temple in Jerusalem. Christianity adds a third, the Son of G-d incarnate in the nature of man.

Welcome to this short introduction to the celebration of the Holy Mass! The Eucharist is the source and summit of the Christian life and its highest and most important prayer. In the Mass the whole mystery of our salvation is made present, and in the Eucharist we receive the Body and Blood of Jesus our Lord, who is really and truly present under the appearance of bread and wine and who gives himself to us in this great gift of love.

Can we get a good idea of who is the Jewish Messiah from the Old Testament and the Jewish writings? Study the messianic prophecies of the Old Testament in the light of Jewish apocryphal literature, the Aramaic targums, the Midrash, the Talmud, medieval Jewish Bible commentators, and the Zohar.